Since the Americans decided that there was money to be made out of this
little harvest festival and Michael Bay'ed it up a little, Halloween
has been one of the most awesome holidays of the year – ghosts,
zombies, vampires, candy, dressing up, witches and err…more candy –
it's all a rich tapestry of icky, over-the-top goodness. In keeping
with the season, the London arts scene is abuzz with spooky goings on,
from WW Gallery's haunted crack den, to the British Library's exhibition on spirit photography; the Hammer Film Festival and themed parties and club nights spreading across the capital as quickly as zombification in a Romero movie.
Of
course, in the haze of a candy coma, it's easy to forget that ghosts
and ghouls have an ancient and intricate history, which goes beyond
mere frightening. Ghost (curated by Sarah Sparkes and Ricarda
Vidal) addresses the philosophical and theoretical nature of ghosts and
haunting in the austere and suitably haunted (by a titular ‘blue lady')
surroundings of the University of London.
Danish
anthropologist Kirsten Marie Raahauge kicks off the evening with a
séance-like talk, lit with candles. She errs on the side of existence
and belief, extolling interviewee's personal experiences with ghosts
and discussing a ghost's context in the new digital world. Her talk is
later countered by French historian Stephanie Sauget who deconstructs
the myth, looking at ghosts from a sociological, historical, political,
cultural and economic context; from the perspective of ghosts as a
projection of societal fears and moral panic. From ghosts in TVs to the
commodification of the American ghost and the atypical crusty British
ghoul, the talks are by turns lively, reassuring and eerie; and bring
up interesting points about gender difference and belief.
The
highlight of the night, is Magnus Irvin's macabre 'Dead Man'
performance (he emerges from a coffin in full corpse make-up); a
soliloquy on death, life, loneliness and err, dead-on-dead necrophilia,
which somehow manages to be erudite and amusing despite its grim
substance.
Where Ghost succeeds is in recreating the
séance-ready Victorian parlour and the folksy lamp-lit ghost tale, with
surroundings that echo the prim morbidity of the London ghost's belle
époque. Ivor Tonsberg's eerie images, projected on the walls, bring a
hefty dose of atmosphere, and the potential for a real haunting adds an
extra thrill.
This faith is largely what the evening
addresses: why ghosts, with so little concrete evidence of existence,
remain such a huge part of the collective consciousness. It may be
irrational, but after a night of gentle scares, as you leave the
University, you may find yourself glancing furtively back at the
windows, to catch an eerie blue glow.
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