As a young man, artist Fiddian Warman tells us, his thing was punk. What with a name straight out of Waugh (or maybe Star Wars), put hand in hand with a creative disposition, the young Fiddian must have had the normal share of trouble from schoolboy thugs. There's half a chance that like others, his enthusiasm for punk was part admiration for the music's self-appointed freedom of speech and partly to do with its power to translate, through a vivid form of expression, his own frustrations.
As managing director of Soda, a company that
creates educational tools and fun-looking software playthings, Warman
successfully fuses art, technology and business; but it's Fiddian as a
punk fan that's presented as the key to this latest (independent)
project. In order to explore the neurology of taste and pleasure, and
our empathetic responses to music, a software engineer, a computational
biologist and a neurologist have helped Warman devise neural networks
capable of analysing music – essentially computing devices modelled on
the way groups of neurons function in the brain, and so capable of
something like learning. Conditioned by exposure to Warman's collection
of old punk records, the computers have been installed in six-foot-six
dancing robots, comprising sturdy bases on which oddly shaped cushions,
strapped with punk accessories, pneumatically piston up and down.
So in placing these creations in the audience at a series of ICA gigs (featuring the artist's own specially formed band and others) is
Warman conducting a genuine experiment – how enthusiastically will the
robots pogo, conditioned to hone in on the resemblance of classic punk?
– or perhaps putting on a show of clever robotics-based art? On the
night it doesn't really work as either; Warman doesn't help himself by
only booking punk acts, but the robots pogo more or less uniformly
whenever there's a band on stage. Neither the robotics nor the
computational side of the project inspire awe.
If Warman's
main intention is in fact to provoke some thought about aesthetics and
the workings of musical appreciation, though, this doesn't necessarily
count as a failure. One of his collaborators, Andrew Tweedie, asks if
the robots' reactions to the music constitute what we'd call enjoyment
– and if so, free from 'social values' or 'cultural baggage' as they
are, whether there's a uniquely objective judgement being made here.
Well, if anyone doubts that there's more to it than what the robots do
– basically to analyse the formal outline of sound and couple it to
physical mimicry – then the predictability of their dumb bouncing,
compared to the indifferent reaction of the humans in the audience,
should point them in the right direction.
For some younger
fans of the original punk era, Warman's middle-aged band was an
exercise in sorry nostalgia, self-indulgent even to the point of
offensiveness. If the point needs to be made that the sources that
taste draws on (as well as the means of expressing it) are numerous and
complex, then that seems to do it. When the differences between
Warman's lot and The Adverts seem as important as the similarities, the
fact that the robots can't tell the difference doesn't suggest that
they have objective judgement – rather that judgement is a faculty they
just don't have.
Obviously it's conceivable that Warman, who
half-jokes about creating robot versions of his teenage self,
anticipated this kind of reaction to his work. But it's also
conceivable that the Fiddian of '77 (though this could be wrong) would
be somewhat unimpressed by the tame antics of his future self.
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